Real Meaning Of Lailatul Qadar or Lailat al Qadr

Real Meaning Of Lailatul Qadar or Lailat al Qadr

Real Meaning Of Lailatul Qadar or Lailat al Qadr

Introduction Of Lailatul Qadar: The word 'Qadr' means decree; 'Qadar' It also means ‘majesty’ or ‘high esteem’. Thus, Laylat al-Qadr, or the Night of Qadr means ‘Night of Decree’ or ‘the Night of Majesty.’

Laylat al-Qadr is a very blessed night. It is the best night of Ramadaan, rather the whole year. Rewards in this night are multiplied to equal the worship of one thousand months. It is the night, which Allah chose to send down the Qur'aan to the lowest heaven, from where it was revealed in small parts to the Messenger of Allah (sallallahu alaihi wa-sallam).

Laylat al-Qadr is the night, when Allah decrees His wise ordainment, matters of life, death, sustenance, disaster, etc. and the angels descend with these decrees: “Verily! We have sent this (Qur'aan) down in the Night of al-Qadr. And what will make you know what Night of Qadr is? The Night of al-Qadr is better than one thousand months. In it the angels and the Spirit (Angel Jibreel alaihis-salaam) descend, by the Permission of Allah, with all decrees. Peace it is until the appearance of dawn.” [Soorah al-Qadr (97): 1-5]

And He says: “We have sent this (Qur'aan) down on a blessed night. Verily! We always warn (people from sinning). In it, every matter of ordainment is decreed by Our Command. Verily! We always send (the messengers for guidance). It is a Mercy from Your Lord; He is indeed All-Hearing, All-Knowing.” [Soorah ad-Dhukhan (44): 3-5]

The sending down of the Qur'aan here does not mean that it was revealed all at once to the Messenger of Allah (sallallahu alaihi wa-sallam). According to the scholars, the Qur’aan was sent down on Laylat al-Qadr from al-Lawh al-Mahfoodh (the Preserved Tablet) to the lowest heaven; it was then revealed in small segments, as necessary over a period of twenty three years of the Messenger's life. [Ibn Katheer]

The same applies to Allah's Decrees; they (the Decrees) are not formulated on this specific night every year. Rather, Allah with His encompassing knowledge knew everything which will happen and recorded it all in al-Lawh al-Mahfoodh. On Laylat al-Qadr, Allah issues His decrees pertaining to the following year (life, death, sustenance etc.) to the angels, after having been in al-Lawh al-Mahfoodh. [Ibn Katheer].

When is Laylat al-Qadr?

The knowledge of the exact date of Laylat al-Qadr is hidden from us. Ubadah bin as-Samit t reported that the Prophet (sallallahu alaihi wa-sallam) walked into the Masjid (Prophet's mosque) and found two men arguing. He (sallallahu alaihi wa-sallam) said: “I was coming to tell you about (the time of) Laylat al-Qadr; when such and such men disputed, the knowledge of it was raised (taken); and this may be better for you. So seek it on the ninth, seventh, and fifth nights (after twenty).” [Saheeh al-Bukharee]

Various authentic reports indicate that Laylat al-Qadr falls on the nights of twenty first, twenty-third, twenty fifth, twenty seventh, twenty-ninth, or the last night of Ramadaan. Therefore, scholars differ regarding the exact date of Laylat al-Qadr, but definitely it falls on an odd night among the last ten nights of Ramadaan.

Note: Twenty-first night means the night preceding the twenty-first day of Ramadaan.

Scholars also differ whether Laylat al-Qadr always falls on a fixed night, or moves from year to year between nights. The safest approach is to follow the Ahadeeth, which instruct one to seek Layat alQadr (at least) on odd nights of the last ten days in Ramadaan. At the same time, special care should be given to the night of the twenty-seven because it is the night on which the Messenger of Allah (sallallahu alaihi wa-sallam) gathered all his family, and spent it in prayer and worship.

How to seek Laylat al-Qadr?

Laylat al-Qadr is the most blessed night. One who misses it has indeed missed a great amount of rewards. If a believing person is zealous to obey his Lord and increase in good deeds, he should strive to encounter this night and spend it in worship and obedience. If this is facilitated for him, all of his previous sins will be forgiven.

Qiyam: It is recommended to make a long Qiyam (standing) in prayer during the nights on which Laylat al-Qadr could fall. This is indicated in a number of Ahadeeth. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Whoever stands (in Qiyam) in Laylat al-Qadr (and it is facilitated to him) out of faith and expectation (of Allah's reward), will have all his previous sins forgiven.” [Saheeh al-Bukharee and Saheeh Muslim] “and it is facilitated to him.” This addition is recorded in Musnad Ahmad, it means that if he is permitted to be among the sincere worshipers during the blessed night.

Supplication: It is also recommended to make extensive supplications on the night of Laylat al-Qadr. Aa'ishah (radhi allahu anha) reported that she asked the Prophet (sallallahu alaihi wa-sallam): "O Messenger of Allah r! If I knew the night of Laylat al-Qadr, what should I say during it?” And he (sallallahu alaihi wa-sallam) instructed her to say: “Allahumma innaka afuwwun tuhibbul afwa fa'fu anni” O Allah! You are forgiving, and you love forgiveness. So forgive me.” [(saheeh) by Shaikh al-Albanee (Musnad Ahmad, Ibn Majah and at-Tirmidhee)]

It is further recommended to spend more time in worship during the night on which Laylat al-Qadr is likely to be. This calls for abandoning many worldly pleasures in order to secure the time and thoughts solely for Allah. Aa'ishah (radhi allahu anha) reported: “When the (last) ten days started, the Prophet of Allah would tighten his izar (i.e he stayed away from his wives in order to have more time for worship), spend the whole night awake (in prayer), and wake up his family.” [Saheeh al-Bukharee and Saheeh Muslim]

Signs of Laylat al-Qadr:

Allah and His Messenger (sallallahu alaihi wa-sallam) have mentioned some signs to identify the night of Laylat al-Qadr. It is interesting to note that by the Wisdom of Allah, the All-Wise, these signs occur after the night has passed. Some scholars state that the wisdom behind this is that one would not rely on definite knowledge in order to limit his worship to just one night of the whole year. This understanding is supported from the Prophet’s statement: “…and this may be better for you.” (as in the previously mentioned Hadeeth).

Abu Dharr reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “On the morning following Laylat al-Qadr, the sun rises without rays, resembling a dish, until it becomes high.” [Saheeh Muslim] Also, a report from Ibn Abbas (radiyallahu-anhu) informs that it is a moderate night, neither hot nor cold. [(hasan) Ibn Khuzaimah]

Unfound folk-tales:

Many fables circulate among the common people, claiming unusual incidents occurring on Laylat al-Qadr, like trees making sujood, animals acting in a strange way etc. All this has no basis in the Qur’aan or the Sunnah. Laylat al-Qadr is a blessed night, which should be spent in worship and obedience; he who makes good use of it in accordance with the Sunnah as outlined above, can hope Allah's acceptance and blessings. 

7 Practical Tips for praying Qiyaam al-Layl

Bismillah ar-Rahmaan ar-Raheem - 7 Practical Tips for praying Qiyaam al-Layl

What is Qiyaam al-Layl?

Qiyaam' means 'standing' and 'Qiyaam al-Layl' means 'standing in night.' In the Islamic terminology, both terms refer to, 'the voluntary night prayer, whose time extends from after Isha prayer until dawn.' Other common names for Qiyaam al-Layl are, Salaat ul-Layl (the night prayer), Tahajjud (from hajada meaning remained awake at night), Witr (odd-numbered this term is also used to refer to the last one or three Raka'ah of Qiyaam) and Taraweeh (resting).

A widespread misconception is that Tahajjud is a different night prayer than Qiyaam or Taraweeh. It is important to clarify this misunderstanding and to make clear that there is only one nafl night prayer known by different names. Even though the term Taraweeh is more commonly used to describe the night prayer in Ramadan, it is not different from Tahajjud. Thus, the practice of praying Taraweeh in the earlier part of the night and Tahajjud in the later part should be stopped.

The Excellence of Qiyaam al-Layl

Numerous Ahaadeeth and Qur'aanic verses mention the excellence of Qiyaam al-Layl and the merit of those who perform it regularly. Umm al-Mumineen, Aa'ishah (radhi allahu anha) reported that the Prophet (sallallahu alaihi wa-sallam) said: “The most beloved deeds to Allah are the most constant, even if they were little.” [Saheeh al-Bukharee and Saheeh Muslim] and she said in another narration: “Do not ever stop praying Qiyaam. The Prophet (sallallahu alaihi wa-sallam) never ceased praying it. When he was sick or weak, he prayed sitting.” [Saheeh al-Bukharee and Saheeh Muslims] He (sallallahu alaihi wa-sallam) said: “You should pray Qiyaam al-Layl, for it is the habit of the righteous people who came before you, and it will bring you closer to your Lord, expiate for bad deeds, prevent sin, and expel disease from the body.” [At-Tirmidhee and Musnad Ahmad]

Narrated Mu'adh Ibn Jabal (radhi allahu anhu): 'The Prophet (sallallahu alaihi wa-sallam) said to him: “May I show you the gates of goodness?' (they are), “(a) Fasting is screen from Hell, (b) As-Sadaqah extinguishes the sins, as water extinguishes fire, (c) Standing in Salaat (prayer) by a slave of Allah during the last third part of a night.” Then the Prophet (sallallahu alaihi wa-sallam) recited the verse: “Their (believer's) sides forsake their beds, to invoke their Lord in fear and hope; and they spend out of what We have bestowed on them.”' [Abu Dawood and at-Tirmidhee]

Abu Hurayrah (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “The best of prayer after those prescribed (i.e. obligatory prayer) is that in the depth of night.” [Saheeh Muslims]

Abu Hurayrah (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “May Allah have mercy on a man who wakes up at night, prays, and wakes his wife to pray; and if she refuses, he sprinkles water on her face. And may Allah have mercy on a woman who wakes up at night, prays, and wakes her husband to pray; and if he refuses, she sprinkles water on his face.” [(Hasan) Abu Dawood ]

Abdullah Ibn Bashr (radhi allahu anhu) reported Allah's Messenger (sallallahu alaihi wa-sallam) saying: “Whoever prays Qiyaam reciting ten verses, he will not be recorded among the negligent. Whoever prays Qiyaam reciting one hundred verses, he will be recorded among the devout. And whoever prays Qiyaam reciting one thousand verses, he will be recorded among those with a multitude of good deeds.” [(Hasan) Abu Dawood]

7 Practical Tips for praying Qiyaam al-Layl

1: Ikhlas (Sincerity) - the key to Allah's Help and Blessings Help of Allah is needed to accomplish and achieve success in all our affairs. And Allah only helps those who are sincere in their hearts. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “If you are truthful with Allah, then Allah will deliver to you what you wish for.” [An-Nasa'ee, al-Hakim and Saheeh al-Jamee] Therefore, one should have a sincere intention to pray Qiyaam al-Layl; seek the Pleasure of Allah Alone and avoid the desire of praise or fame. Allah says: “And they were commanded not, but that they should worship Allah, and worship none but Him Alone…” [(98): 5] Imam Ibn al-Qayyim said: “The degree to which a person is helped and aided by Allah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears, and failure comes to them in like manner.”

2: Knowing the Virtues of Qiyaam al-Layl

Knowing the virtues and rewards of performing worship produces willingness and desire to perform the worship. We have previously mentioned numerous virtues of regularly praying Qiyaam al-Layl, here we mention the excellence of praying Qiyaam al-Layl particularly in the great month of Ramadan. Abu Hurayrah (radhi allahu anhu) reported: “Allah's Messenger (sallallahu alaihi wa-sallam) encouraged the people, without making it an absolute command, to perform Qiyaam during Ramadan. He (sallallahu alaihi wa-sallam) used to say: “Whoever stands (in Qiyaam) in Ramadan out of faith and expectation (of Allah's reward), all his previous sins will be forgiven.” [Saheeh Muslim]

3: Taking a nap in the daytime

Taking a nap before or after Dhur Salaat will dismiss the stress and thus enable one to get up in the night and stand in front of his Lord. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Take a nap, for the Shayateen (pl. of Shaytan) do not take naps.” [Reported by at-Tabaranee. Al-Saheehah (2647)]

4: Sleeping according to the Sunnah of Allah's Messenger

(a) Sleep early: Sleeping early is a healthy habit and it was the practice of Allah's Messenger (sallallahu alaihi wa-sallam) to sleep directly after performing the Isha prayer. Abu Barzah al-Aslami (radhi allahu anhu) said that the Prophet (sallallahu alaihi wa-sallam) used to prefer to delay Isha, and he did not like to sleep before it or talk after it.” [Saheeh al-Bukharee]

(b) Sleep in a state of taharah (purity): Ibn Abbas (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “Purify these bodies and Allah will purify you, for there is no slave who goes to sleep in a state of purity but an Angel spends the night with him, and every time he turns over, [the Angel] says, 'O Allah! Forgive Your slave, for he went to bed in a state of purity.'” [Reported by at-Tabaranee. See Saheeh al-Jamee (3831)]

(c) Choose a suitable bed: Excessive luxurious or soft bed provokes laziness and makes one sleep more and become negligent. Aa'ishah (radhi allahu anha) narrates that the pillow of the Prophet (sallallahu alaihi wa-sallam) on which he slept at night was made of leather stuffed with palm fibers.” [Abu Dawood and Musnad Ahmad. Saheeh al-Jamee (4714)]

Once Umar Ibn al-Khattab (radhi allahu anhu) entered upon the Messenger of Allah (sallallahu alaihi wa-sallam) when he was lying on a mat of palm fibers that had left marks on his side. Umar (radhi allahu anhu) said: “O Messenger of Allah, why do you not get something more comfortable than this?” He (sallallahu alaihi wa-sallam) said: “What do I have to do with this world? My relationship with this world is like that of a traveler on a hot summer's day, who seeks shade under a tree for an hour, then moves on.” [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]

(d) Cleaning the bed and lying on the right side Abu Hurayrah (radhi allahu anhu) reported: “The Prophet (sallallahu alaihi wa-sallam) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side…” [Saheeh al-Bukharee and Saheeh Muslim]

(e) Reciting the Adhkaar (supplications) mentioned in the Sunnah before sleeping There are a number of Adhkaar prescribed in the Sunnah before going to bed, amongst them are reciting the last verses of Soorah al-Baqarah, reciting Soorah al-Falaq and Soorah al-Nas and Soorah Ikhlas blow in the palms and wipe as much of the body possible, starting from the head, face and then the front of the body doing it three times. [Saheeh al-Bukharee and Saheeh Muslim]

Ali Ibn Abi Talib (radhi allahu anhu) reported that when the Prophet's daughter, Fatima (radhi allahu anha) came to him and asked him for a servant, he (sallallahu alaihi wa-sallam) said to her and Ali: “Shall I not teach you something that will be better for you than a servant? When you go to bed, say 'SubhanAllah' thirty-three times, 'Al-hamdulillah' thirty-three times, and 'Allahu Akbar' thirty-four times. This is better for you than a servant.” [Saheeh al-Bukharee and Saheeh Muslim]

5: Avoid too much food and drink

Too much food or drink is one of the main obstacles that make one lazy and negligent of Qiyaam al-Layl. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Man fills no vessel worse than his stomach. It is sufficient for the son of Adam to have a few mouthfuls to give him the strength he needs. If he has to fill his stomach, then let him leave one-third for food, one-third for drink and one-third for air.” [Reported by at-Tirmidhee and Ibn Majah. Saheeh al-Jamee (5674)]

Abu Juhayfah (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) said to a man who burped in his presence: “Stop your burping, for the people who eat the most in this life will be the most hungry on the Day of Resurrection.” [Reported by al-Hakim. Saheeh al-Jamee (1190)]

6: Striving against oneself:

Striving against oneself to get up and pray and suppressing one's desires bring about Allah's help and His Pleasure for the slave. Allah says in the Qur'aan: “Strive in Allah's Cause as you ought to strive…” [Soorah al-Hajj (25): 78] “And as for those who strive hard in Our Cause, We will surely guide them to Our Paths. And verily, Allah is with the Muhsinoon (good-doers).” [ (29): 69]

The Prophet (sallallahu alaihi wa-sallam) said: “The Mujahid (one who strives in way of Allah) is the one who strives against his own self for the sake of Allah.” [Reported by al-Tirmidhee. See al-Saheehah (549)]

He (sallallahu alaihi wa-sallam) also said: “When a man from my Ummah gets up to pray at night, striving against his own self to get up and purify himself, there are knots on him. When he washes his hands in wudhu, one knot is undone. When he washes his face, another knot is undone. When he wipes his head another knot is undone. When he washes his feet, another knot is undone. Then Allah says to those who are veiled (in the Unseen): 'Look at this slave of Mine, he is striving against his own self and asking of Me. Whatever My slave asks of Me shall be his.” [Musnad Ahmad. See Saheeh al-Targheeb (627)]

7: Rebuking one's self for not praying Qiyaam al-Layl

Qiyaam al-Layl is a great blessing from Allah, the Exalted, and He has placed in it numerous spiritual benefits and rewards for the believer. Therefore, one should rebuke one's self, if he misses this great opportunity of achieving rewards and Pleasure of Allah. Allah says in the Qur'aan: “O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.” [(59): 18]

Imam Ibn al-Qayyim (rahimahullah) said: “If the slave is responsible and accountable for everything, even his hearing, sight and innermost thoughts, as Allah says, “…Verily, hearing, sight, and the heart of each of you will be questioned by Allah.” [Soorah al-Isra (17): 36], then he should check on himself before he is brought to account.

If you get any mistake written by me in this article please feel free to comments about that. Advance Thanks.

সোশ্যাল মিডিয়ায় শেয়ার করুনঃ


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